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              <name>Title</name>
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                  <text>Sarah Pesola</text>
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                  <text>Mauryan and Hellenistic Art</text>
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                <text>Standing Female Deity</text>
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                <text>Mauryan Art</text>
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                <text>Indian</text>
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                <text>&lt;a href="https://www.metmuseum.org/art/collection/search/38431"&gt;The Met Museum&lt;/a&gt;</text>
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                <text>The Met Musem</text>
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                <text>3rd to 2nd Century B.C.</text>
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                <text>Copyright. This image belongs to the Met Museum. Used here for educational purposes only.</text>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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                <text>Image</text>
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                <text>English</text>
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            <name>Type</name>
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                <text>Terracotta, black oxidation patina</text>
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                <text>Location: North India&#13;
Time Period: 3rd-2nd Century B.C.</text>
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            <description>An account of the resource</description>
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                <text>I chose to add the “Shard with Three Goddesses” and the “Standing Female Deity” to my collection. While there isn’t really an in-depth description for the “Shard with Three Goddesses,” there is one for the “Standing Female Deity.” According to The Met Museum, the “Standing Female Deity” was a small depiction of a goddess that were “likely used for personal devotion” (Metropolitan Museum of Art). The statue appears to have flowers that surround her head, which is also similar with the “Shard with Three Goddesses.” Both statues were made with Terracotta, though the female deity one also had “black oxidation patina” (Metropolitan Museum of Art). The use of the Terracotta to produce both of these sculptures also shows the prevalence of this medium during the 3rd and 2nd Centuries B.C. In my opinion, both sculptures show how important to goddesses were to the Indian culture. The “Standing Female Deity” was mass produced for people to use in everyday worship and while we don’t know exactly what the shard (as part of a larger piece) was used for, it’s I think it’s likely that it was used to decorate homes and possible religious worship. </text>
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                  <text>Nick Truong</text>
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                  <text>Ancient Greek and Indian Art</text>
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            <name>Title</name>
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                <text>Standing Female Deity</text>
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                <text>Mauryan sculpture</text>
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                <text>"Such small goddesses were produced in vast quantities and likely were used for personal devotion. This figure’s outstretched arms and wide hips recall the goddesses in the ring stone exhibited nearby. Her face and the rosettes in her hair were produced with molds, while handmade coils were used to craft the earrings, necklace, and girdle."&#13;
"Medium: Terracotta, black oxidation patina&#13;
Dimensions: H. 6 1/4 in. (15.9 cm); W. 4 3/4 in. (12.1 cm); D. 1 7/8 in. (14.8 cm)&#13;
Classification: Sculpture" as described from the Metropolitan Museum of Art.&#13;
&#13;
The historical arts that I will be doing a comparison between are the “Standing Female Deity” and the “Bust of a Female Deity (Yakshi?)” in the Mauryan period. Both of these historical arts are related to each other as they are both depictions of a female deity. However, there is a difference in that the “Bust of a Female Deity (Yakshi?)” is a sculpture of the upper body while the “Standing Female Deity” is a sculpture of the whole body excluding the legs. Even though some parts of the body are missing for comparison, an assumption can be made from these two sculptures. The “Standing Female Deity” and the “Bust of a Female Deity (Yakshi?)” demonstrate that the people during the Mauryan period had matching ideas of what female deities look like. Both of the sculptures show that the people in the Mauryan period thought that female deities wore rosettes in their hair as both of the sculptures display rosettes in them. Furthermore, the people in the Mauryan period believed that female deities wore a small amount of clothing as displayed in the fact that the sculptures of the female deities had little amounts of clothing around their breast. Not to mention, the people of the Mauryan period thought that female deities wore necklaces as indicated from both of the sculptures. My learning objective would be to learn how to analyze images and see how they explain certain parts of history such as culture, clothing style, or diets.</text>
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                <text>"North India"</text>
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                <text>&lt;a href="https://www.metmuseum.org/art/collection/search/38431" target="_blank" rel="noreferrer noopener"&gt;The Metropolitan Museum of Art&lt;/a&gt;</text>
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                <text>The Metropolitan Museum of Art</text>
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                <text>"3rd–2nd century B.C."</text>
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                <text>Nick Truong</text>
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            <description>Information about rights held in and over the resource</description>
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                <text>This resource is owned by the Metropolitan Museum of Art who owns the copyright to this resource. This resource is only being used for educational purposes. This image is in the public domain.</text>
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                <text>"Medium: Terracotta, black oxidation patina&#13;
Dimensions: H. 6 1/4 in. (15.9 cm); W. 4 3/4 in. (12.1 cm); D. 1 7/8 in. (14.8 cm)" as mentioned by the resource's website.&#13;
File format: Jpeg</text>
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                <text>En</text>
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                <text>https://www.metmuseum.org/art/collection/search/38431</text>
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                <text>"Period: Mauryan period&#13;
Date: 3rd–2nd century B.C.&#13;
Geographic Location&#13;
Asia (70,968)&#13;
India (3,721)"</text>
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                  <text>Standing Female Deity</text>
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                  <text>I chose this picture because it shows how the person doest care on how they look to others.  Women would always dress up when ever they would go somewhere and make themselves look presentable no matter what.  Women would show the "goddesses" to everyone one and be the number one and have people follow them and stay strong to their beliefs and what they think is the right thing.  There would be a lot of devotions that the women would share with their kids, families, and even friends.  Religion was a big thing that meant so much to everyone around there and they needed to have it in their life to keep them going from day to day and hour to hour. </text>
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                  <text>https://www.metmuseum.org/art/collection/search/38431</text>
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                  <text>100 B.C.-A.D. 1 (33,071) &#13;
3rd-2nd century B.C.</text>
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                  <text>Samantha Weiss</text>
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                  <text>Copyright, the Metropolitan Museum of Art.&#13;
Used here for educational purpose only.</text>
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                <text>Standing Female Deity </text>
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                <text>I chose this picture because it shows how the person doest care on how they look to others. Women would always dress up when ever they would go somewhere and make themselves look presentable no matter what. Women would show the "goddesses" to everyone one and be the number one and have people follow them and stay strong to their beliefs and what they think is the right thing. There would be a lot of devotions that the women would share with their kids, families, and even friends. Religion was a big thing that meant so much to everyone around there and they needed to have it in their life to keep them going from day to day and hour to hour.</text>
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                  <text>Yuliya Shveykina </text>
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                  <text>Mauryan Empire (ca. 323-185 B.C.) </text>
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            <description>A name given to the resource</description>
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                <text>Standing Female Deity </text>
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                <text>Mauryan Period </text>
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            <name>Description</name>
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                <text>"Goddesses were produced in vast quantities; used for personal devotion."&#13;
"Medium: Terracotta, black oxidation patina"&#13;
"Dimensions: H. 6 1/4 in. (15.9 cm); W. 4 3/4 in. (12.1 cm); D. 1 7/8 in. (14.8 cm)" &#13;
"Classifications: Sculpture"&#13;
&#13;
The two objects that I have found is the "Standing Female Deity" and "Avalokiteshvara, the Bodhisattva of Infinite Compassion." The reason I chose these sculptures is that I wanted to show that deities are both female and male. I wanted to illustrate that they both 'look the part.' What I mean by this is that I realized that the females head covering is quite similar to that of the males. Due to the fact that they are both deities, it definitely shows their power and domination over their lands. Also, I noticed that the way their posed shows a lot of stableness and strength. For example, the woman was standing upright and her posture looked confident and secure. The man, on the other hand, looked more relaxed and still tough on the bench. The material that is used to create these sculptures also plays a role. Bronze, handmade coils, and molds were used to create these spectacular intricate sculptures. &#13;
&#13;
I wish to have a better understanding of how to find credible resources that would only strengthen my descriptions and knowledge of the subject (art). &#13;
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                <text>&lt;a href="https://www.metmuseum.org/art/collection/search/38431"&gt;The Metropolitan Museum of Art &lt;/a&gt;</text>
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                <text>The Metropolitan Museum of Art </text>
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                <text>Yuliya Shveykina </text>
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                <text>&lt;a href="https://bonesdontlie.wordpress.com/2014/05/09/surviving-the-black-death/" target="_blank" rel="noreferrer noopener"&gt;Bones Don't Lie&lt;/a&gt;</text>
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                  <text>&lt;a href="http://www.artandantiquesmag.com/2012/05/tibetan-art-museum-of-fine-arts-boston/201205_shambala_01/"&gt;Art &amp;amp; Antiques&lt;/a&gt;&lt;br /&gt;&lt;a href="http://www.artandantiquesmag.com/2012/05/tibetan-art-museum-of-fine-arts-boston/201205_shambala_02/"&gt;Art &amp;amp; Antiques&lt;/a&gt;&lt;br /&gt;&lt;a href="http://ichef.bbci.co.uk/wwfeatures/wm/live/1600_900/images/live/p0/2w/4c/p02w4cgz.jpg"&gt;BBC&lt;/a&gt; : Lumbini Nepal </text>
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                <text>"Period: Late Classical&#13;
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&#13;
The two objects I chose was between the Archaic and Hellenistic period. I can by looking at the two objects the art style is different. The jar from the Archaic period the people is color in black and the background is brown. As for the bowl in the Hellenistic period its reverse where the people are left in brown and white while the background is cover in black. However, both objects show a great deal in heroic character or someone famous. From looking at the two objects it’s tells me that people during that time idolize strong and heroic people, because they displace warrior carrying weapons. I can see why artists choose to do that kind of drawing on the jar because, they were constantly in war with other region and people. Show the artist portrait that to inspired younger kids to be brave and defend their country and its people. I can only guess that the potteries were belonging to high class society because of the of the design and the detail that on it.  From looking at all the art we were doing for class I want to learn more about the process the artist used to created those piece of art and does that transfer to the architecture of the monument they build.&#13;
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                <text>&lt;a href="https://www.metmuseum.org/art/collection/search/254649" target="_blank" rel="noreferrer noopener"&gt;The Metropolitan Museum&lt;/a&gt;</text>
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          <name>Dublin Core</name>
          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Inara Hirani</text>
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              <name>Subject</name>
              <description>The topic of the resource</description>
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                  <text>Ancient Greek and Indian Art</text>
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            <element elementId="47">
              <name>Rights</name>
              <description>Information about rights held in and over the resource</description>
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                <elementText elementTextId="331">
                  <text>Copyright. Used here for educational purposes only. </text>
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              <name>Type</name>
              <description>The nature or genre of the resource</description>
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                  <text>Image Type</text>
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        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Terracotta draped woman </text>
              </elementText>
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          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Hellenistic sculpture </text>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>"Enveloped in himation; standing and draped."&#13;
"Medium: Terracotta&#13;
Dimensions H. 7 3/4in. (19.6 cm)&#13;
Classifications: Terracottas" From the museum description &#13;
&#13;
The two objects that I chose tell us about the everyday lives of two different classes to the extent that we still see these differences today. The Terracotta draped women tells us that this woman had access to elite clothing, as my research has come to the conclusion that himation was elite in the Hellenistic time period. On the other hand, the Bronze statuette of an African (known as Ethiopian) youth suggests that this boy worked many hours in the sun because of scars that are present throughout his body. In addition, this boy does not have much clothing on which suggests that he was not in the elite class. These two objects suggest that there was a stark difference between the lifestyles of these individuals. It seems that the elite class did not even care about the lower class and that the elites profited from the lower class’s hard work. I believe that this is similar to all periods in the past since individuals who have dark color on their skin are considered of a lower class which is present through these two objects. Therefore, if unfair classes were present in the past, why are these differences still present today? Although it is not as severe in today’s world, however, it is still present. My learning objective is that I would like to be able to express my thoughts in as few words as possible. </text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>"Greek, Boeotian"</text>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
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                <text>&lt;a href="https://www.metmuseum.org/art/collection/search/247882" target="_blank" rel="noreferrer noopener"&gt;The Metropolitan Museum of Art&lt;/a&gt;</text>
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            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
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                <text>The Metropolitan Museum of Art</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>"3rd century B.C."</text>
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          <element elementId="37">
            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
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              <elementText elementTextId="343">
                <text>Inara Hirani </text>
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          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="344">
                <text>Copyright. The Metropolitan Museum of Art.&#13;
Used here for educational purposes only.</text>
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          <element elementId="46">
            <name>Relation</name>
            <description>A related resource</description>
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                <text>Terracotta sculptures</text>
              </elementText>
            </elementTextContainer>
          </element>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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              <elementText elementTextId="346">
                <text>"Medium: Terracotta&#13;
Dimensions: H. 7 3/4in. (19.6 cm) as mentioned by the resource's website</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
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              <elementText elementTextId="347">
                <text>English</text>
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          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
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              <elementText elementTextId="348">
                <text>Image Type</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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              <elementText elementTextId="349">
                <text>https://www.metmuseum.org/art/collection/search/247882&#13;
</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="38">
            <name>Coverage</name>
            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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              <elementText elementTextId="350">
                <text>"Period: Hellenistic&#13;
Date: 3rd century B.C.&#13;
Geographic Location&#13;
Europe (185,175)&#13;
Greece (22,187)"</text>
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          </element>
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