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              <name>Title</name>
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                  <text>Tyler DeWall</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Terracotta statuette of a standing girl</text>
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            <name>Subject</name>
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                <text>Hellenistic Sculpture</text>
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                <text>Medium: Terracotta&#13;
Dimensions: Overall: 4 1/2 x 1 3/4 x 1 1/16 in. (11.4 x 4.4 x 2.6 cm)&#13;
Classification: Terracottas&#13;
&#13;
The two items I choose tell and show us how the sculptures were made in the Hellenistic period. They both show how they were dressed with robe like clothing and very loose clothing. From the readings we read this week it talked about how the sculptures were all dressed with loose clothing which proves my point in the pictures. This shows us how the people of this period had a strict dressing option for clothes and how they always choose to wear loose clothing. When you also look closely at the two objects you can see a lot of emotion which also tells us how the creators were so precise in making these sculptures. The big picture is that these objects were two big pieces in history because they show and tell us how they were made, we can learn so much from just looking at them. My learning objective is to understand a little more about how they made them so precisely.</text>
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                <text>Greek, Attic</text>
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                <text>&lt;a href="https://www.metmuseum.org/art/collection/search/247911" title="The Metropolitan Museum of Art"&gt;The Metropolitan Museum of Art&lt;/a&gt;</text>
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                <text>The Metropolitan Museum of Art</text>
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            <name>Date</name>
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                <text>ca. 300 B.C.</text>
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            <description>An entity responsible for making contributions to the resource</description>
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                <text>Tyler DeWall</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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                <text>Copyright. The Metropolitan Museum of Art.&#13;
Used here for educational purposes only.</text>
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            <name>Relation</name>
            <description>A related resource</description>
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                <text>Terracotta Sculptures</text>
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                <text>Medium: Terracotta&#13;
Dimensions: Overall: 4 1/2 x 1 3/4 x 1 1/16 in. (11.4 x 4.4 x 2.6 cm)&#13;
File Format: Jpeg</text>
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                <text>English</text>
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                <text>Image Type</text>
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            <name>Identifier</name>
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                <text>https://www.metmuseum.org/art/collection/search/247911</text>
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                <text>"Period: Hellenistic&#13;
Date: ca. 300 B.C.&#13;
Geographic Location:&#13;
Europe (185,178)&#13;
Greece (22,187)&#13;
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Poverty&#13;
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                <text>Terracotta Oinochoe (jug)</text>
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            <description>The topic of the resource</description>
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                <text>Hellenistic Vase Art</text>
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                <text>"Medium: Terracotta&#13;
Dimensions:H. with handle 9 1/2 in. (24.1 cm)&#13;
Classification: Vases" (The Met).&#13;
This jug demonstrates the poverty during the Hellenistic period because of its simplicity and dullness. There is nothing drawn on the jug and the material is cheap. This demonstrates poverty because other jugs/vases from the time period are all decorated and still look fancy, despite the fact that they are thousands of years old already. This shows the different classes in their society, even though it is just a jug; higher classes had fancy jugs while lower classes had plain, simple jugs.</text>
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            <description>An entity primarily responsible for making the resource</description>
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                <text>Greek, South Italian, Apulian</text>
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            <description>A related resource from which the described resource is derived</description>
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                <text>&lt;a href="https://www.metmuseum.org/art/collection/search/247420" target="_blank" rel="noreferrer noopener"&gt;The Metropolitan Museum of Art&lt;/a&gt;</text>
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                <text>The Metropolitan Museum of Art</text>
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            <name>Date</name>
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                <text>"late 4th-early 3rd century B.C." (The Met)</text>
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            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
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                <text>Angelika Rybalko</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="157">
                <text>Copyright. The Metropolitan Museum of Art. Used here for educational purposes only.</text>
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            <description>A language of the resource</description>
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                <text>En</text>
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                <text>Image</text>
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                <text>Terracotta vase in the form of a sleeping African (known as Ethiopian) boy and Bronze statuette of an African (known as Ethiopian) youth</text>
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                <text>Africans in Greek Art</text>
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                <text>I chose these two images to highlight how different Greek art was when showcasing which person.&#13;
The first image, I chose the “Ethiopian” boy. If you look at the statue, his face seems to be soulless, which could indicate that the Greeks didn’t see them as human, that they were just soulless creatures that did work for them. If you can place emotion on him, he seems distressed. My question would be, why would Greeks choose to showcase a little boy in distress? Perhaps because that’s the only experience that they had with them, because they weren’t treated well. He also, has very little clothes. He seems to not be covered at all, just a little tie around his waist that doesn’t appear to even cover him completely. My second image is the sleeping boy. This one, also shows a child who doesn’t seem to be sleeping well. He is naked and has a spout neck emerging from his back, which is meant to put liquid in. This would give the idea that he is meant to hold the Greek’s items, like liquid. They have been reduced to simple objects like a pot, they are not people.</text>
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            <description>An entity primarily responsible for making the resource</description>
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                <text>Greeks</text>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
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                <text>&lt;a href="http://www.metmuseum.org"&gt;The Metropolitan Museum of Art&lt;/a&gt;</text>
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            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
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                <text>The Metropolitan Museum of Art</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>3rd-2nd Century B.C.</text>
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            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
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              <elementText elementTextId="844">
                <text>Britt Halaas</text>
              </elementText>
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          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="845">
                <text>Public Domain. The Metropolitan Museum of Art. Used for educational purposes only.</text>
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              <name>Title</name>
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                  <text>Poverty&#13;
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Dish with a Bee Pollinating a Lotus</text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Mauryan Period Art</text>
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            <description>An account of the resource</description>
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                <text>"Medium: Ceramic&#13;
Dimensions: Diam 13 1/8 in. (33.3 cm)&#13;
Classification: Ceramics" from The Met description. &#13;
&#13;
This dish gives us an insight that no matter your wealth or social level, if you were skilled and had access to materials, you could make something as beautiful as this. However, skills such as those to make the dish were taught and handed down, so if your family did not possess these skills before, it would have been difficult to learn. This also would have been time consuming, so if you were a laborer or farmer, you would not have had time to do create it. </text>
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            <description>A related resource from which the described resource is derived</description>
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                <text>&lt;a href="https://www.metmuseum.org/art/collection/search/38612" target="_blank" title="&amp;quot;Dish with a Bee Pollinating a Lotus&amp;quot;" rel="noreferrer noopener"&gt;Metropolitan Museum of Art&lt;/a&gt;</text>
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                <text>Metropolitan Museum of Art</text>
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                <text>ca. 2nd century B.C.</text>
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            <description>An entity responsible for making contributions to the resource</description>
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                <text>Sara Ferguson</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="248">
                <text>Copyright. The Metropolitan Museum of Art. Used for educational purposes only. </text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                  <text>Molly Renlund</text>
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              <description>The topic of the resource</description>
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                  <text>Mauryan and Hellenistic Art</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Shard with Three Goddesses</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>India</text>
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                <text>3rd century B.C.</text>
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                <text>Terracotta</text>
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                <text>Sculpture</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>A shard of terracotta, most likely a small part of a bigger piece, has three goddesses carved on it as a design. All three are depicted as adorned with jewelry and crowns. It is synonymous with the statuette of the Three Graces in which they both accentuate three important deities. These similarities in art expressionism from reasonably different time periods and geographic location give modern day viewers a little insight into the religious and social norms of those time periods. Worshipping many Gods and Goddesses was considered normal and encouraged at times in both of these societies, and it in turn promoted human creativity and spirituality.</text>
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                <text>&lt;a href="https://www.metmuseum.org/art/collection/search/38363"&gt;The Met Museum&lt;/a&gt;</text>
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                <text>ca. 3rd Century B.C.</text>
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                <text>Copyright. Image belongs to the Met Museum. Used here for educational purposes only.</text>
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                <text>Location: India&#13;
Date: ca. 3rd Century B.C.</text>
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                <text>I chose to add the “Shard with Three Goddesses” and the “Standing Female Deity” to my collection. While there isn’t really an in-depth description for the “Shard with Three Goddesses,” there is one for the “Standing Female Deity.” According to The Met Museum, the “Standing Female Deity” was a small depiction of a goddess that were “likely used for personal devotion” (Metropolitan Museum of Art). The statue appears to have flowers that surround her head, which is also similar with the “Shard with Three Goddesses.” Both statues were made with Terracotta, though the female deity one also had “black oxidation patina” (Metropolitan Museum of Art). The use of the Terracotta to produce both of these sculptures also shows the prevalence of this medium during the 3rd and 2nd Centuries B.C. In my opinion, both sculptures show how important to goddesses were to the Indian culture. The “Standing Female Deity” was mass produced for people to use in everyday worship and while we don’t know exactly what the shard (as part of a larger piece) was used for, it’s I think it’s likely that it was used to decorate homes and possible religious worship. </text>
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                <text>&lt;a href="https://www.metmuseum.org/art/collection/search/38431"&gt;The Met Museum&lt;/a&gt;</text>
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                <text>Copyright. This image belongs to the Met Museum. Used here for educational purposes only.</text>
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                <text>Location: North India&#13;
Time Period: 3rd-2nd Century B.C.</text>
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            <description>An account of the resource</description>
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                <text>I chose to add the “Shard with Three Goddesses” and the “Standing Female Deity” to my collection. While there isn’t really an in-depth description for the “Shard with Three Goddesses,” there is one for the “Standing Female Deity.” According to The Met Museum, the “Standing Female Deity” was a small depiction of a goddess that were “likely used for personal devotion” (Metropolitan Museum of Art). The statue appears to have flowers that surround her head, which is also similar with the “Shard with Three Goddesses.” Both statues were made with Terracotta, though the female deity one also had “black oxidation patina” (Metropolitan Museum of Art). The use of the Terracotta to produce both of these sculptures also shows the prevalence of this medium during the 3rd and 2nd Centuries B.C. In my opinion, both sculptures show how important to goddesses were to the Indian culture. The “Standing Female Deity” was mass produced for people to use in everyday worship and while we don’t know exactly what the shard (as part of a larger piece) was used for, it’s I think it’s likely that it was used to decorate homes and possible religious worship. </text>
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                  <text>Charese Brown</text>
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                  <text>Hellenistic and Mauryan Art </text>
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                  <text>Charese Brown </text>
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                  <text>What do your two objects tell us about everyday life in the period you've selected? &lt;br /&gt;&lt;br /&gt;
&lt;p&gt;&lt;span style="font-weight:400;"&gt;I choose two different pieces of art and while they are not exactly from the same time period they are from the past. I also think that while on is a plate and one is jewelry they still have a lot in common with what they are saying about everyday life in those periods. The plate is very emaculate a decorated to perfection which shows that the plate was not just for serving food. It served a high purpose in the house as a decoration. I think it shows that if you have money you buy things that are not needed. No one needs a plate like that unless they have the extra money. I think the jewelry shows the same thing. These prices are so pretty and I think they were worn by people who are higher up in society, but that is just a guess. I truly think the items people had in the past showed how rich you are/how high up in the social system you are. What this shows about everyday life is that people enjoyed luxury if they could afford it. &lt;/span&gt;&lt;/p&gt;</text>
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                <text>Dish with a Bee Pollinating a Lotus </text>
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                <text>Mauryan Art </text>
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                <text>"Period:Mauryan period&#13;
Date:ca. 2nd century B.C.&#13;
Culture:India&#13;
Medium:Ceramic&#13;
Dimensions:Diam 13 1/8 in. (33.3 cm)&#13;
Classification:Ceramics&#13;
Credit Line:Purchase, Miriam and Ira D. Wallach Philanthropic Fund Gift, 1993&#13;
Accession Number:1993.371</text>
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                <text>Indian </text>
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                <text>&lt;a href="https://www.metmuseum.org/art/collection/search/38612" target="_blank" rel="noreferrer noopener"&gt;Metropolitan Museum of Art&lt;/a&gt;</text>
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                <text>The Metropolitan Museum of Art </text>
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                <text>ca. 2nd century B.C. </text>
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                <text>Charese Brown </text>
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                <text>Copyright. The Metropolitan Museum of Art. Used here for educational purposes only. </text>
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                <text>Ceramic </text>
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                  <text>Sara Ferguson</text>
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                  <text>Mauryan Art Collection</text>
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                <text>Bust of a Female Deity (Yakashi?)</text>
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                <text>From The Metropolitan Museum of Art website, &#13;
"Date: 3rd-2nd century B.C. &#13;
Culture: India&#13;
Dimensions :3 1/2 x 2 1/2 in. (8.9 x 6.4 cm)&#13;
Medium: Gray Clay" A small sculpture of the torso of a Female Deity believed to be Yakashi.&#13;
These sculptures present that early India was very religious and seemed to worship the same Female Deity, possibly Yakashi, throughout. They also show that different materials were used depending on the location and origin of the sculpture. The Standing Female Deity (from Northern India) was created using terracotta and black oxidation patina, whereas the Bust of a Female Deity (Yakashi?) (From India) was constructed with grey clay. I can conclude that the material that was used either showed significance or was the only material available at that time (some families only had access to certain material). With that being said, the wide range of materials proves that a wide range of people were depicting possibly the same entity, no matter the social class or experience of the artist themselves. The sculptures also seem to be around the same size, ranging from 16-9 cm. This shows that they were accustomed to only making smaller sculptures, or they didn’t have enough material to make larger sculptures. Or, another possibility is that large sculptures may not have survived. &#13;
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                <text>Rogers Fund, 1928</text>
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                <text>Metropolitan Museum of Art. Used for educational purposes only. </text>
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